Ημέρα: 10 Δεκεμβρίου 2008

Anarchism in day-to-day life.

You may already be an Anarchist..

It’s true. If your idea of healthy human relations is a dinner with friends, where everyone enjoys everyoen else’s company, responsibilities are divided up voluntarily and informally, and no one gives orders or sells anything, then you are an anarchist, plain and simple. The only question that remains is how you can arrange for more of your interactions to resemble this model.

Whenever you act without waiting for instruction or official permission, you are ananarchist. Any time you bypass a ridiculous regulation when no one’s looking you are an anarchist. If you don’t trust the government, the school system, Hollywood, or the management to know better than you when it comes to things that affect your life, that’s anarchism, too. And you are especially an anarchist when you come up with your own ideas and initiatives and solutions.

As you can see, it’s anarchism that keeps things working and life interesting. If we waited for authorities and specialists and technicians to take care of everything, we would not only be in a world of trouble, but dreadfully bored-and boring-to boot. Today we live in that world of trouble precisely to the extent that we abdicate responsibility and control.

Anarchism is naturally present in every healthy human being. It isn’t necessarily about throwing bombs or wearing black masks, though you may have seen that on television (Do you believe everything you see on television?That’s not anarchist!). The root of anarchism is the simple impulse to do it yourself: everything else follows from this.


Does anarchy work?

People with very little actual historical background often say of anarchy that it would never work-without realizing that not only has it worked for much of the history of the human race, but it is in fact working right now. For the time being, let’s set aside the Paris Commune, Republican Spain, Woodstock, open-source programming and all the other farmed instances of successful revolutionary anarchism. Anarchy is simply cooperative self-determination-it is a part of everyday life, not something that will only happen «after revolution». Anarchy works today for circles of friends everywhere- so how we can make more of our economic relations anarchist? Anarchy is in action when people cooperate on a camping trip or to arrange free meals for hungry people-so how can we apply those lessons to our interactions at school, at work, in our neighborhoods?

To consult chaos theory: anarchy is chaos and chaos is order. Any naturally ordered system-a rainforest, a friendly neighborhood-is a harmony in which balance perpetuates itself through chaos and chance. Systematic disorder, on the other hand-the discipline of the high school classroom, the sterile rows of genetically modified corn defended from weeds and insects-can only be maintained by ever-escalating exertions of force. Some,thinking disorder is simply the absence of any system, confuse it with anarchy.

But disorder is the most ruthless system of all:disorder and conflict, unresolved, quickly systematize themselves, stacking up hierarchies according to their own pitiless demands- selfishness, heartlessness, lust for domination. Disorder in its most developed form is capitalism: the war of each against all, rule or be ruled, sell or be sold, from the soil to the sky.

We live in a particularly violent and hierarchical time. The maniacs who think they benefit from this hierarchy tell us that the violence would be worse without it, not comprehending that hierarchy itself, whether it be inequalities in economic status or political power, is the consequence and expression of violence. Not to say that forcibly removing the authorities would immediately end the waves of violence created by the greater violence their existence implies; but until we are all free to learn how to get along with each other for our own sake, rather than under the guns directed by the ones who benefit from our strife, there can be no peace between us.

This state of affairs is maintained by more than guns, more than the vertigo of hierarchy, of kill-or-be-killed reasoning: it is also maintained by the myth of success. Official history presents our past at the history of Great men, and all other lives as mere effects of their causes; there are only a few subjects of history, they would make us believe-the rest of us are its objects. The implication of any hierarchy is that there is only one «free man» in all society:the king (or president, executive, movie star, etc). Since this is the way it has always been and always will be, the account goes, we should all fight to become him, or at least accept our station beneath him gracefully, grateful for others beneath us to trample when we need reassurance of our own worth.

But even the president isn’t free to go for a walk in the neighborhood of his choosing. Why settle for a fragment of the world, or less? In the absence of force-in the egalitarian beds of true lovers, in the democracy of devoted friendships, in the topless federations of playmates enjoying good parties and neighbors chatting at sewing circles-we are all queens and kings. Whether or not anarchy can «work» outside such sanctuaries, it is becoming clearer that hierarchy doesn’t. Visit the model cities of the new world «order»-sit in a traffic jam of privately owned vehicles, among motorists sweating and swearing in isolated unison, an ocean filling with pollution to your right and a ghetto on your left where uniformed and ununiformed gangs clash-and behold the apex of human progress. If this is order, why not try chaos!

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source:Fighting for our lives Zine

you can download it from here :

http://www.crimethinc.com/tools/downloads/zines.html

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Να δεις τί σου χω για μετά- Παπακωνσταντίνου/Μαχαιρίτσας

Στο ασανσέρ σφάζουν αρνιά
στο ρετιρέ κριάρια
και στο μεγάλο λίβινγκ ρουμ
με ρομπ ντε σαμπρ κυκλοφορούν..

Στον καμπινέ πάνε συχνά
και στο μπιντέ καβάλα
προσεύχονται διαπασών
εις το Λαχείο Συντακτών..

Με άλλα λόγια θα στο πω
κι έναν ανάπηρο σκοπό
απ’ το πενήντα και μετά
μας έχουν πνίξει τα μπετά
να δεις τι σου  χω για μετά..

Στου Στρατηγάκη την αυλή
και σ’ άλλα ινστιτούτα
λέει πολλοί ‘ναι μαζεμένοι
Ρωμιοσύνη μου καημένη..

Η γλώσσα κόκκαλα δεν έχει
μα κόκκαλα τσακίζει
με YES και SORRY και λοιπά
και με σπασμένα Αγγλικά..

Με άλλα λόγια θα στο πω
κι έναν ανάπηρο σκοπό
απ’ το εξήντα και μετά
ανά, κατά, διά, μετά
να δεις τι σου  χω για μετά..

Καβάλα πάνε σινεμά
καβάλα super market
μπαίνουμε σ’ άλλη εποχή
πιο stereo και γιώτα χι..

Ελλάς, Ελλήνων Χριστιανών
κι αντίσταση και γύψος
Πολυτεχνείο ξαφνικά
μεταπολίτευση και τα λοιπά..

Με άλλα λόγια θα στο πω
κι έναν ανάπηρο σκοπό
απ  το εβδομήντα και μετά
μας έχουν πνίζει τα σκατά
να δεις τι σου ‘χω για μετά..

Εδώ και τώρα αλλαγή
και πανταχού το νέφος
από τα out και τα in
βγήκανε γιάπηδες με τζην..

Σκυλάδικα στην εθνική
disco στην παραλία
ανάδελφος Ελληνισμός
ενώ επίκειται σεισμός..

Με άλλα λόγια θα στο πω
κι έναν ανάπηρο σκοπό
απ’ το ογδόντα και μετά
να δεις τι σου ‘ρχεται μετά
να δεις τι σου ‘χω για μετά..

Στο ενενήντα φτάσαμε
εμπρός ταχύ το βήμα
να το ακολουθήσουμε
γιατί καθυστερήσαμε..

Εοκ, Νου Δου, περικοπές
Κυπριακό και Σκόπια
Θε μου πως φτάσαμε ως εδώ
στα σύνορα του Εξαποδώ..

Με άλλα λόγια θα στο πω
κι έναν ανάπηρο σκοπό
απ’ το ενενήντα και μετά
να δεις τι σου ‘χω για μετά..

Μα η Ελλάδα ως γνωστόν
ποτέ της δεν πεθαίνει
και όπως έχει ειπωθεί
κάποια στιγμή θ αναστηθεί..

Μητέρα μεγαλόψυχη
ή φάντασμα και ζόμπι
ας κάνουμε υπομονή
το δυο χιλιάδες θα φανεί..

Με άλλα λόγια θα στο πω
κι έναν ανάπηρο σκοπό
την ονειρεύτηκα ξανά
συγκάτοικο σ’ ένα βραχνά
να με ξυπνάει με βρισιές..